Participating without power: The limits of instrumentalised engagement with people & place

 

This article seeks to reveal the limitations of state-initiated arts and cultural projects as well as spurious notions of ‘empowerment’ by examining them in terms of homogeneity, universality and technocracy.  It focuses on issues of instrumentalism with the arts and explores how state-initiated ‘community engagement’ programmes like Creative People and Places may effectively reproduce state agendas linked to social capital theory and thereby to neoliberalism.  It asks a series of questions: Whose values really underpin cultural value?  Who are ‘we’ and who are ‘we’ trying to ‘engage’?  Whose culture are ‘we’ trying to (re)make and why?  Do ‘we’ need new infrastructure; more managers?  Do people in areas of low cultural engagement have their own forms of culture that some may just not consider ‘cultured’?  If cultural democracy offers a different view of people power, so why is it loathed by the state?

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Artwashing: From Mining Capital to Harvesting Social Capital - Cardiff presentation

I did a talk at Diffusion 'Revolution' Festival Symposium at Cardiff University today.  I've uploaded my presentation with notes here.  Click the link below to read it and remember to turn notes on in bottom right hand corner of presentation when it loads...  The talk is called Artwashing: From Mining Capital to Harvesting Social Capital.

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Complexity, uncertainty & scalability: How Assemble's Granby 4 Streets won 2015 Turner Prize

Did Assemble really play such a big part in Granby 4 Streets?  How 'community-led' was the project?  What was the role of the Community Land Trust?  How did Assemble come to win the Turner Prize 2015?  Who were the private social investors and what did they do to help make the project happen?

he intention here is to blow open the façade behind Granby 4 Streets, Assemble and the Turner Prize 2015 win.

his is a long read and part of my research into art-led regeneration projects that are often far more complex than is often portrayed.

argue that the media and art world picture of Assemble is overly simplistic and masks a far more complex and uncertain set of events that, ultimately, relied on 'mystery' private social investors to force local government to act in support of the project and to lever money from national grant funders.

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People, Place, Power (or othering and disempowering culturally different people)

This is a little part of a draft section of my PhD thesis.  It examines Creative People and Places, particularly, their People, Place, Power: Increasing Arts Engagement conference, suggesting empowerment may not be all it's cracked up to be, especially when 'delivered' by state-sanctioned, instrumentalising arts organisations and artists - the foot soldiers of state social art provision...

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"Always Outsiders": my Royal Geographical Society paper and presentation - rural social praxis

Always Outsiders is about playing and experiencing the presence of people, environment, nature.  It is a reflective piece about two pieces of cooperative work: amb ith Lee Mattinson; and orthernGame with Stevie Ronnie.  Both pieces are set in the North Pennines in South West Northumberland, an area I made home for almost eight years.  A space in which my wife and I often found a solace of sorts from the city.  A place where our children first set foot in the world; where they were immersed in nature.

The full title of my paper is the deliberately clunky, lways Outsiders: Map-less Social Sractice Art in the Ancient Landscape of a Global Geopark.  It attempts to fuse theory with practice, practice with theory.  Thought and unthought experiences are proposed as mediators.

This blog post includes my Royal Geographical Society 2016 Conference paper as well as links to the presentation and a PDF version of the paper for printing.

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Always Outsiders: Map-less Social Practice Art in the Ancient Landscape of a Global Geopark (ABSTRACT)

Smelt.  Clart.  Pitch.  Clay.  Pit.  Hit.  Bray.  Hob.  Hoy.  Words overheard on map-less meanders over still-chartered grouse moors.  Stories told and retold by blazing public house firesides.  Cautionary tales.

This is the abstract for my forthcoming paper presentation at the Royal Geographical Society 2016 International Conference in London on 2nd September.  The session is explores "The Nexus of Art and Geography: practice as research", is part of the Participatory Geographies Research Group activities and is convened by Cara Courage (University of Brighton, UK) and Anita McKeown (Independent Researcher).

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