Stephen Clift, Kate Phillips and I have just had our article The need for robust critique of research on the social and health impacts of the arts published in Cultural Trends.

Street art is an essential part of the Creative Class narrative. Every city has ‘up-and-coming’ areas clad from shop shutters to back alleys, sides of dilapidated buildings to shifty-looking subways, in what has become known as street art. This article argues that the now almost globally ubiquitous street art ‘movement’ has evolved from its roots in class and race conflict and anti-gentrification activism to become a perfect foil for neoliberal capitalism, forming a ‘gritty’ yet colourful backdrop to the Creative City ‘New Bohemias’ that seem to pop-up in every city, everywhere on the planet: a perfect tool in gentrifiers’ artwashing arsenals. Linking street art to ‘nostalgia narratives’, it looks at how street art was employed in New York's Lower East Side in a doomed attempt to resist gentrification in the late 1970s and early 1980s, only for it to become the neighbourhood's nemesis by creating a ‘ghetto’ aesthetic that helped sell it to cool and trendy incomers and the art world in general. But perhaps recuperation was and always will be inevitable?

This is the transcript from my keynote speech at Nuart Festival in Stavanger on 8th September 2019. It explores nostalgia narratives in Street Art and examines the practice’s links to gentrification. But perhaps we’re all gentrifiers nowadays?

This is a transcript of the brief provocation I gave at Environmental Engagement and the Politics of Creative Practice workshop at Open University in Camden on 27th June 2019 - part of the Doreen Massey Annual Event.

This is my paper given as part of the Movement for Cultural Democracy panel at the Raymond Williams Society Conference in Manchester on 26th April 2019. It’s a mash up of some previous work but I think it is a succinct account of where my thinking is at about cultural democracy and working-class culture.