Rethinking the role of artists in regeneration contexts - video of my recent lecture at Northumbria University
This is a video recording of my lecture entitled Rethinking the role of artists in regeneration contexts. It was recorded at Northumbria University on 24th November 2017. Includes a short Q&A at the end.
Neoliberalism, language and engagement - A workshop
This is the transcript of my 3 very short provocations presented to stimulate discussion during my workshop at the Sound Connections Social Justice Conference at Cecil Sharp House on 30th November 2017.
Art Gets Over-Excited: A response to the Towards cultural democracy report #culturaldemocracy
This is the second of two blog posts examining recently published reports. The first post focused on the civic role of arts organisations. This post is a response to Towards cultural democracy: Promoting cultural capabilities for everyone and some of the other discussions that developed from its publication.
Carry on regardless: A response to "Rethinking Relationships" - a new report about the #civicrolearts
Two new reports were recently released about how the arts and creativity might engage with society and communities in more meaningful ways. The first was Rethinking Relationships – an enquiry into the civic role of arts organisations commissioned by the Calouste Gulbenkian Foundation; the second was Towards cultural democracy, commissioned by Kings College London. Both reveal, for me, different and yet loosely interrelated attempts to find new ways to advocate for the arts or “everyday creativity”. This is the first of two blog posts in which I begin to critically examine the reports. The focus here is on Rethinking Relationships.
Participating without power: The limits of instrumentalised engagement with people & place
This article seeks to reveal the limitations of state-initiated arts and cultural projects as well as spurious notions of ‘empowerment’ by examining them in terms of homogeneity, universality and technocracy. It focuses on issues of instrumentalism with the arts and explores how state-initiated ‘community engagement’ programmes like Creative People and Places may effectively reproduce state agendas linked to social capital theory and thereby to neoliberalism. It asks a series of questions: Whose values really underpin cultural value? Who are ‘we’ and who are ‘we’ trying to ‘engage’? Whose culture are ‘we’ trying to (re)make and why? Do ‘we’ need new infrastructure; more managers? Do people in areas of low cultural engagement have their own forms of culture that some may just not consider ‘cultured’? If cultural democracy offers a different view of people power, so why is it loathed by the state?