Kick up the Arts: Arts and Culture during and after Coronavirus. My contribution to The World Transformed Zoom conversation
Last Tuesday evening (5th May), I took part in a discussion about arts and culture during and after Coronavirus. The event was organised by The World Transformed. I’m a strong supporter of this movement. For this session, it asked: “How can arts and cultural workers across the sector find new forms of solidarity during the Coronavirus crisis? How can we strengthen localised organising culture in the creative industries? What economic demands should arts and cultural workers be making in this current moment?”
Let's Create An Artist in Every Community (and let's create it now)...
I had a conversation with fellow artist Martin Daws back in 2016. He had a great idea. imagine if artists were employed, full-time to work in communities? We worked on it. Martin then wrote a guest blog here in 2017.
This article sets out how we could easily and relatively cheaply employ artists in everyday community and how such a simple, yet radical system would create just the sort of transformative cultural change that is at the heart of Arts Council England’s new 10-year strategy, Let’s Create.
Boiling over. The Boiler Room's white, elite colonial appropriation of Notting Hill Carnival
There’s been a lot written about Boiler Room’s involvement with Notting Hill Carnival and its future funding from Arts Council England’s Ambition For Excellence programme to produce a film about the event. I do not intend to rehearse those discussions here. There have been many valid points raised on both sides of the argument. Rather, I want to address some serious issues that this fiasco raises about the role of public money in funding the arts in England. My contention here is not only that Arts Council England’s funding of Boiler Room does not meet the goals of the Ambition For Excellence programme, but that it also does not support their Creative Case for Diversity objectives either. Rather, it reinforces colonialism and white, upper and middle-class privilege. Indeed, this funding represents the deeply neoliberal agenda of turning art into a globally-marketed consumer product.
Give us a wage & let us spread the love: a guest blog by @martindaws - £25k a yr for artists not £50m for arts centres
This is a guest blog by Martin Daws. Martin is a Spoken Word Poet and Community Artist. Full-time freelance since 1999. Young People's Laureate for Wales 2013-2016. Check out his website and follow him on Twitter.
Martin came up with the idea of paying artists to work with communities instead of "investing" millions of pounds in "capital projects" such as arts centres. We chatted about it back in 2016 a bit and he came up with some figures back then. My take is similar but different to Martin's. I favour a simple system based upon replacing infrastructure projects with 10 year funding for community artists based on a scaled system proportionate to the size of each city, town or village. I recently tweeted this question: "Instead of a £50m art venue, a city could pay 200 artists £25k a year for 10 years to work with communities; do what they want. What do you think?" That's sort of my starting point. Martin has kindly agreed to lay out his first draft in a guest blog to hopefully stimulate more discussion and debate about this brilliantly simple, yet potentially life changing shift in how we think about arts funding and how it is distributed more equitably. I will respond in a blog post soon...
ORANGE PAINT AND FIBRE GLASS FRIGGIN SHEEP: A conversation about artists & communities & life
This is a transcript of another Twitter conversation between @rattlecans and the poet Martin Daws. It stemmed from my tweet, which reflected Martin's call for paid artists in place of multi-million pound art centres. I asked: "Instead of a £50m art venue, a city could pay 200 artists £25k a year for 10 years to work with communities; do what they want. What do you think?" This is what happened...
An open letter to Nicholas Serota, Chair of Arts Council England from artist Richard Parry about arts organisation V22
I received this letter from Richard Parry as a comment to my blog post entitled SHHH, BE QUIET! (Reflective prose about library closures, Arts Council England & middle-class asset stripping.) Richard has been researching the arts organisation V22 for some time (as have I). His letter which he has agreed to publish as a blog post here instead of a comment is the result of his research and relates to a number of Freedom of Information requests he has made to Arts Council England.
Tell me again, why do arts organisations (really) want to work in communities?
Tell me again, why do you want to work in Stockton? asks ARC Stockton chief executive Annabel Turpin. Of course, this question could apply anywhere and, I argue here, it could also be applied more deeply, perhaps.
Annabel Turpin’s blog about the invasion of London arts organisations in ‘the regions’ reflects a growing sense of frustration within regional arts organisations who feel they are not treated as equals in many such ‘partnerships’. I argue here that the same thing is in fact happening within the regions – that large Arts Council England funded ‘local’ arts organisations are going into their communities with the same lack of understanding and for the same reasons.
Complexity, uncertainty & scalability: How Assemble's Granby 4 Streets won 2015 Turner Prize
Did Assemble really play such a big part in Granby 4 Streets? How 'community-led' was the project? What was the role of the Community Land Trust? How did Assemble come to win the Turner Prize 2015? Who were the private social investors and what did they do to help make the project happen?
he intention here is to blow open the façade behind Granby 4 Streets, Assemble and the Turner Prize 2015 win.
his is a long read and part of my research into art-led regeneration projects that are often far more complex than is often portrayed.
argue that the media and art world picture of Assemble is overly simplistic and masks a far more complex and uncertain set of events that, ultimately, relied on 'mystery' private social investors to force local government to act in support of the project and to lever money from national grant funders.