Artists Against Artwashing: Anti-Gentrification & the Intangible Rise of the Social Capital Artist

This is a transcript of my paper I presented at the Edge | Situated Practice conference at Here East on Saturday 7th October 2017.  The conference was organised by the UCL Urban Laboratory and the Folkestone Triennial, with additional support from the Bartlett School of Architecture and Slade School of Fine Art.  There's a link to my PowerPoint presentation too.  It was a really interesting conference and I think my paper provoked some challenging debate.

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Participating without power: The limits of instrumentalised engagement with people & place

I believe that there is not enough emphasis placed upon understanding the theoretical and historical perspectives and contexts of 'participation' that are, for me, crucially important to both practice and research that engages with people, place, power and politics.  Similarly, I also believe that, whilst this field is situated within 'the social', there is not enough emphasis on how practice and research may fit with broader understandings of art and society, nor, for that matter, with wider theoretical from other interrelated disciplines.  Too often I attend conferences or read articles about socially engaged art, participatory art and Creative People and Places only to find an often insular, narrow discussion of practice which often is positioned within existing frameworks of practice and research which themselves are often ultimately defined by the state.

This article therefore attempts to open up new ways of thinking about community development and social engagement in art programmes like Creative People and Places.

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Give us a wage & let us spread the love: a guest blog by @martindaws - £25k a yr for artists not £50m for arts centres

This is a guest blog by Martin Daws.  Martin is a Spoken Word Poet and Community Artist.  Full-time freelance since 1999.  Young People's Laureate for Wales 2013-2016.  Check out his website and follow him on Twitter.

Martin came up with the idea of paying artists to work with communities instead of "investing" millions of pounds in "capital projects" such as arts centres.  We chatted about it back in 2016 a bit and he came up with some figures back then.  My take is similar but different to Martin's.  I favour a simple system based upon replacing infrastructure projects with 10 year funding for community artists based on a scaled system proportionate to the size of each city, town or village.  I recently tweeted this question: "Instead of a £50m art venue, a city could pay 200 artists £25k a year for 10 years to work with communities; do what they want.  What do you think?"  That's sort of my starting point.  Martin has kindly agreed to lay out his first draft in a guest blog to hopefully stimulate more discussion and debate about this brilliantly simple, yet potentially life changing shift in how we think about arts funding and how it is distributed more equitably.  I will respond in a blog post soon...

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ORANGE PAINT AND FIBRE GLASS FRIGGIN SHEEP: A conversation about artists & communities & life

This is a transcript of another Twitter conversation between @rattlecans and the poet Martin Daws.  It stemmed from my tweet, which reflected Martin's call for paid artists in place of multi-million pound art centres.  I asked: "Instead of a £50m art venue, a city could pay 200 artists £25k a year for 10 years to work with communities; do what they want.  What do you think?"  This is what happened...

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Art Gets Over-Excited: A response to the Towards cultural democracy report #culturaldemocracy

This is the second of two blog posts examining recently published reports.  The first post focused on the civic role of arts organisations.  This post is a response to Towards cultural democracy: Promoting cultural capabilities for everyone and some of the other discussions that developed from its publication.

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Carry on regardless: A response to "Rethinking Relationships" - a new report about the #civicrolearts

Two new reports were recently released about how the arts and creativity might engage with society and communities in more meaningful ways.  The first was Rethinking Relationships – an enquiry into the civic role of arts organisations commissioned by the Calouste Gulbenkian Foundation; the second was Towards cultural democracy, commissioned by Kings College London.  Both reveal, for me, different and yet loosely interrelated attempts to find new ways to advocate for the arts or “everyday creativity”.  This is the first of two blog posts in which I begin to critically examine the reports.  The focus here is on Rethinking Relationships.

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V22 PLC. Artist studios, ex-libraries, tax avoidance:Transnational Artwashing

I’ve written about the complex artwashing activities of Isle of Man registered V22 PLC and its “group” of associated companies before, first here, then an interlude, then a second piece here.  This blog post seeks to reveal some of the interrelated layers of complexity involved in the artwashing of London’s art studios, regeneration areas, communities, ex-libraries and public buildings.  It presents information and research.  It does not claim that anything illegal is happening.  It does, however, reveal links and interests way beyond the art world and, for that matter, London.  This is, for me, is perhaps the most intricate form of artwashing I’ve encountered.  There are links to alleged tax avoidance, scandals and corporate vested interests.  Nothing illegal but perhaps, I suggest, unethical.  This is transnational artwashing.  All of the information presented here is publicly available.  There is more to come…

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Participating without power: The limits of instrumentalised engagement with people & place

 

This article seeks to reveal the limitations of state-initiated arts and cultural projects as well as spurious notions of ‘empowerment’ by examining them in terms of homogeneity, universality and technocracy.  It focuses on issues of instrumentalism with the arts and explores how state-initiated ‘community engagement’ programmes like Creative People and Places may effectively reproduce state agendas linked to social capital theory and thereby to neoliberalism.  It asks a series of questions: Whose values really underpin cultural value?  Who are ‘we’ and who are ‘we’ trying to ‘engage’?  Whose culture are ‘we’ trying to (re)make and why?  Do ‘we’ need new infrastructure; more managers?  Do people in areas of low cultural engagement have their own forms of culture that some may just not consider ‘cultured’?  If cultural democracy offers a different view of people power, so why is it loathed by the state?

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ASHwash: Architects for Social Housing AND for Establishment Values?

This blog post is about ASH - Architects for Social Housing.  It uncovers a different side to ASH's founder that is rooted in the establishment and seeks to work with local councils to promote citizenship and art as a public good.  It suggests that these values (and others) are at odds with the aggressive and passionately political persona often adopted by ASH.  ASH's work has been outstanding but is it all it appears?

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